We say you cannot divert the river from the riverbed. We say that everything is moving, and we are a part of this motion. That the water is moving. We say that the earth draws water to her from the clouds. We say the rainfall parts on each side of the mountain, like the parting of our hair, and that the shape of the mountain tells where the water has passed. We say this water washes the soil from the hillsides, that the rivers carry sediment, that rain when it splashes carries small particles, that the soil itself flows with water in streams underground. We say that water is taken up into roots of plants, into stems, that it washes down hills into rivers, that these rivers flow to the sea, that from the sea, in the sunlight, this water rises to the sky, that this water is carried in clouds, and comes back as rain, comes back as fog, back as dew, as wetness in the air.
We say everything comes back. And you cannot divert the river from the riverbed. We say every act has its consequences. That this place has been shaped by the river, and that the shape of this place tells the river where to go.
We say if you change the course of this river you change the shape of the whole place. And you cannot divert this river. We say look how the water flows from this place and returns as rainfall, everything returns, we say, and one thing follows another, there are limits, we say, on what can be done and everything moves. We are all a part of this motion, we say, and the way of the river is sacred, and this grove of trees is sacred, and we ourselves, we tell you, are sacred.
Susan Griffin, Women and Nature